As Isaiah speaks so eloquently in the first reading, God's ways are so above our ways, in how He lavishes us with His graces and mercy day by day. It's like in the parable Jesus tells, in which the landowner gives so generously to all who he hires to work in the vineyard.
When it comes to God's grace, we can't put a monetary amount on it, for God freely grants it. So let's not focus too much on what seems fair and unfair. Let's instead turn our gaze upward, seeking after this great God of ours, so that He may be magnified in us in life or death, like St. Paul writes as conduct ourselves reverently before Him, seeking His Truth and living it fully all through our lives. And let us rejoice in the ways that God grants His grace to each of us specially.
Sunday, September 24, 2017
Sunday, September 17, 2017
September 17, 2017: 24th Sunday in Ordinary Time
We continue in the theme of righteous and holy living toward others, found in last weekend's liturgy as well as this weekend's as we turn our attention to forgiveness. God forgave us the immense debt of our sin, because we had no way otherwise to possibly pay it. God, Who is Just and immensely kind, bestowed His powerful mercy on us and forgave us our sins.
Once we have received the mercy, we are called to follow God's pattern and live a life in which we constantly forgive and extend mercy to others, just as the reading from Sirach discusses through exhortations to forgive. We cannot simply count on receiving mercy, but we must also demonstrate how mercy has transformed us, and how we live to honor the God Who forgives us, by forgiving others. We no longer live just ourselves, but we live for God, Who is, as St. Paul writes, Lord of all, the living and the dead, Whose merciful presence compels us to live that mercy. We don't limit forgiveness to a specific number of times like St. Peter seems to suggest by his question at the start of the Gospel reading, but extend it abundantly as our God does to us.
Once we have received the mercy, we are called to follow God's pattern and live a life in which we constantly forgive and extend mercy to others, just as the reading from Sirach discusses through exhortations to forgive. We cannot simply count on receiving mercy, but we must also demonstrate how mercy has transformed us, and how we live to honor the God Who forgives us, by forgiving others. We no longer live just ourselves, but we live for God, Who is, as St. Paul writes, Lord of all, the living and the dead, Whose merciful presence compels us to live that mercy. We don't limit forgiveness to a specific number of times like St. Peter seems to suggest by his question at the start of the Gospel reading, but extend it abundantly as our God does to us.
Sunday, September 10, 2017
September 10, 2017: 23rd Sunday in Ordinary Time
God wants us to look out for one another, to forgive one another and be reconciled and at peace, echoing the call of God to one another that draws people away from what leads to death and on the path that leads to life. It is all an expression of love that is the ultimate fulfillment of all the commands of the Law, so that we can be in right relationship with one another as an expression of being in right relationship with God.
God came to us in Jesus Christ so that we could be brought back into right relationship with Him after we strayed. He draws us together in a community that now lives forgiveness together, as Father Bob talked about so insightfully in his homily. And as we come together to act this way in His Name, we make God's presence known, just as Jesus said He would be present with us.
God came to us in Jesus Christ so that we could be brought back into right relationship with Him after we strayed. He draws us together in a community that now lives forgiveness together, as Father Bob talked about so insightfully in his homily. And as we come together to act this way in His Name, we make God's presence known, just as Jesus said He would be present with us.
Sunday, September 3, 2017
September 3, 2017: 22nd Sunday in Ordinary Time
As the disciples faced the reality of Who Jesus is in last weekend's Gospel, so now they must face the reality that as His disciples, they must follow Him in taking up the Cross.
Jeremiah came to know full well that the work of proclaiming God's message often brought him great misery, to the point that he no longer wanted to speak, much as Peter wanted to deny the reality that Christ would have to suffer and die. But God's presence within us acts with such force and compels us to do the work, to take up the Cross.
Even if we try to pull back, something within us earnestly seeks God, because we know that in Him alone do we find a relationship that truly makes us whole and satisfied. So we offer ourselves as living sacrifices, committing our whole selves to embracing the new reality we have now in Christ, as new beings, so that even our suffering is part of God's great plan to redeem the world and bring us to Himself.
Jeremiah came to know full well that the work of proclaiming God's message often brought him great misery, to the point that he no longer wanted to speak, much as Peter wanted to deny the reality that Christ would have to suffer and die. But God's presence within us acts with such force and compels us to do the work, to take up the Cross.
Even if we try to pull back, something within us earnestly seeks God, because we know that in Him alone do we find a relationship that truly makes us whole and satisfied. So we offer ourselves as living sacrifices, committing our whole selves to embracing the new reality we have now in Christ, as new beings, so that even our suffering is part of God's great plan to redeem the world and bring us to Himself.
Sunday, August 27, 2017
August 27, 2017: 21st Sunday in Ordinary Time
How marvelous it is that God chooses us to be part of the working of His great plan of salvation in all the Earth. He seeks after the lowly and humble, like Peter to serve His purposes. In the Gospel reading from Matthew, when Jesus asked His Apostles Who He is, Peter declared Him to be "the "Christ, the Son of the Living God." In his homily this morning, Father Hurlbert indicated that Peter's response would be considered blasphemy, to refer to a human as God. But Jesus commends Peter, noting how God has worked in him to inspire him to give that response.
And having given Him such inspiration, Jesus declares that the Church will be built on the rock that He declares Simon Peter to be, and the Church will triumph over all evil, because of the presence of God within it. While those words about the gates of Hell not prevailing against the Church make it seem like Hell won't triumph over the Church, I once heard an interpretation suggest that the Church will actually smash through the gates of Hell victoriously vanquishing it.
Jesus grants Peter a measure of authority, symbolized by the key, like is also given to Eliakim to be the servant in the palace. We continue to see this authority lived out today through the Pope, the successor of Peter, who as the leader of the Church, continues to unify us as the body of Christ, because of the power of the Holy Spirit working in Him to proclaim the teachings of the Church.
And we, too, are given a measure of authority because God works in us so marvelously, putting His very presence in us, so that we can manifest His presence to all the world, so long as we keep ourselves fixed on the declaration of who Jesus really is, because everything is "from Him and through Him and for Him" as St. Paul writes so eloquently. Indeed, Father Hurlbert further mentioned that Christianity is unique as a religion because there is so much focus on the identity of who Jesus Christ is, much as the conversation in the Gospel reading in Matthew focuses not on Jesus's teachings or works, but His identity. For once we're fixed and firm in acknowledging Who Jesus is, we are able to make Him known as we live out our relationship with Him.
Jesus grants Peter a measure of authority, symbolized by the key, like is also given to Eliakim to be the servant in the palace. We continue to see this authority lived out today through the Pope, the successor of Peter, who as the leader of the Church, continues to unify us as the body of Christ, because of the power of the Holy Spirit working in Him to proclaim the teachings of the Church.
And we, too, are given a measure of authority because God works in us so marvelously, putting His very presence in us, so that we can manifest His presence to all the world, so long as we keep ourselves fixed on the declaration of who Jesus really is, because everything is "from Him and through Him and for Him" as St. Paul writes so eloquently. Indeed, Father Hurlbert further mentioned that Christianity is unique as a religion because there is so much focus on the identity of who Jesus Christ is, much as the conversation in the Gospel reading in Matthew focuses not on Jesus's teachings or works, but His identity. For once we're fixed and firm in acknowledging Who Jesus is, we are able to make Him known as we live out our relationship with Him.
Sunday, August 20, 2017
August 20, 2017: 20th Sunday in Ordinary Time
What counts for us all is that God has had mercy on all people, and that we have determined faith to seek after Him above all else, no matter what. He desires all people to come to Him, for all nations to praise Him and acknowledge Him as God. That is the faith He draws out of the Canaanite woman, who knows that only in Jesus can she find the healing she seeks for her daughter, uttering a great comeback line following up on Jesus's statement about not giving food for children to the dogs--in fact, her words are one of my favorite lines in the Gospel.
Having faith, we trust that God truly will deliver on His promises, doing so for all people. That's why we should keep persistent faith in our God, Who came to us in Jesus Christ, Who is the Lord Who shows mercy to all. Let us have faith that our belief in God will heal us and deliver us in the midst of evil in the world by the power of His mercy, which He shows to all. And let us do what is right as we join together and embrace all people as He does.
Having faith, we trust that God truly will deliver on His promises, doing so for all people. That's why we should keep persistent faith in our God, Who came to us in Jesus Christ, Who is the Lord Who shows mercy to all. Let us have faith that our belief in God will heal us and deliver us in the midst of evil in the world by the power of His mercy, which He shows to all. And let us do what is right as we join together and embrace all people as He does.
Tuesday, August 15, 2017
August 15, 2017: Assumption of Mary
For me, this Feast hearkens back to the Resurrection, taking it a step further as it applies to our future.
We rejoice that Mary was assumed body and soul into Heaven because she, as the first disciple, experienced what we hope we will one day, too: being present, in both body and soul, in the Glory of God.
Father Hurlbert put it insightfully in his homily as he focused on the importance of the body, which matters in God's great work of redemption, because our bodies will be raised and joined with our souls--and at that time, we will magnify God Who effects so glorious a salvation through Christ, Who came in a physical body to Earth. So we live in hope, showing love and care for another, especially for physical needs, and magnifying God through it.
Subscribe to:
Posts (Atom)